Winston
Churchill. Former president of England during some of the most trying times the
country has faced. After dealing with World War Two, the issue of the independence
of India came into the picture. In this speech Churchill speaks about the
issues, but also weighs in on how it is not beneficial to anyone. This speech
was full of fallacies. It wasn't that hard to spot them and its still surprising
how many were used.
First,
hasty generalization is used throughout the whole speech. Whenever things are
assumed without concrete proof, which happens a lot in this speech, there is
hasty generalization. When Churchill talks about how the British got hurt or
how the people of India don’t know where to turn. He is making conclusions
regarding these issues with very little proof. Along with this, there is a
constant repetition of ideas. Using this tautology, Churchill reminds the
audience how the Indians can’t rule themselves, will erupt into social chaos,
and how the British are keeping things under control. He repeats the premise
many times to showcase the point that the British are the best thing that could
have happened to India.
There is a
prime example of slippery slope when Churchill says: “in imagining that Mr.
Ramsay MacDonald and Mr. Gandhi and Lord Irwin are going to bestow peace and
progress upon India, we should be committing ourselves to a crazy dream, with a
terrible awakening.” Basically we can expect the worst from doing
something reasonable. Along with assuming the worst he uses the fallacy of
antecedent to make it seem that things will continue as they are. Especially
when he mentions Socialist and how what they are doing now wont change in the
future.
Churchill
is saying this speech in front of a large crowd and uses the fallacy of appeal
to popularity to get a patriotic sentiment from the audience. When he uses the
word “we” he is referring to the English and how it is their burden to help the
Indians. When he says “Such are the follies we are forced to expose.” He isn't simply referring to the government but to every single person listening
to his speech.
To finish my
post, there is the use of unit fallacy:
“…are the
same Brahmins who deny the primary rights of existence to nearly sixty millions
of their own fellow countrymen whom they call 'untouchable'.”
There could
be more or less people who are being denied rights and this number is probably
not exact. By saying specific numbers of any kind, the audience might be swayed
to believe that the data is real.
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